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Chapter 21 — The Journey of His Followers

Weird Christians

Listen in The Journey of His Followers

Many of us call ourselves ‘Weird Christians,’ albeit partly in jest.

What we have in common is that we see a return to old-school forms of worship as a way of escaping from the crisis of modernity and the liberal-capitalist faith in individualism.

Weird Christians reject as “overly accommodationist” those churches that have watered down the stranger and more supernatural elements of the faith, like miracles, and the literal resurrection of Jesus Christ.

There are churches that no longer believe in miracles, or in the literal resurrection of Jesus Christ.

We weird Christians also reject the fusion of ethno-nationalism, unfettered capitalism and politics that have come to define the modern, white evangelical movement.

— Tara Isabella Burton, May 8, 2020

Previous Chapter 20: The Tip You Leave on a Table Next Chapter 22: Then My Soul Bursts Forth into Praise
Austral used stones as weapons.
Habilis created stone tools.
Aba Gvoha means “High Father”
Chutch Mim means “Water Cleaver”
Zorek Avnim means “Rock Thrower”
Ama Tala means “Lamb Mother”
Ushaa Shialom means “Peacemaker”
Belteshazzar means “Daniel”
The Migdal Eder was a stone tower in the middle of a pasture at the edge of town in the Long Ago.
The ancient Greeks had two words for time. Kronos was the relentless march of chronological time. Kairos was a pregnant moment in time, an inflection point of consequence.