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the problem with every sacred text
Chapter 11 — The Journey of His Followers

The Problem with Every Sacred Text

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The problem with every sacred text is that it has human readers. Consciously or unconsciously, we interpret it to meet our own needs.

There is nothing wrong with this unless we deny that we are doing it, as when someone tells me that he is not “interpreting” anything but simply reporting what is right there on the page.

This is worrisome, not only because he is reading a translation from the original Hebrew or Greek that has already involved a great deal of interpretation, but also because it is such a short distance between believing you possess an error-free message from God and believing that you are an error-free messenger of God.

The literalists I like least are the ones who do not own a Bible.

The literalists I like most are the ones who admit that they do not understand every word God has revealed in the Bible, though they still believe God has revealed it.

I can respect that.

I can respect almost anyone who admits to being human while reading a divine text. After that, we can talk – about we highlight some teachings and ignore others, about how we decide which ones are historically conditioned and which ones are universally true, about who has influenced our reading of scripture and how our social location affects what we hear.

The minute I believe I know the mind of God is the minute someone needs to tell me to sit down and tell me to breathe into a paper bag.

— Barbara Brown Taylor

Previous Chapter 10: Holy, Holy, Holy! Next Chapter 12: The Worst of It
Austral used stones as weapons.
Habilis created stone tools.
Aba Gvoha means “High Father”
Chutch Mim means “Water Cleaver”
Zorek Avnim means “Rock Thrower”
Ama Tala means “Lamb Mother”
Ushaa Shialom means “Peacemaker”
Belteshazzar means “Daniel”
The Migdal Eder was a stone tower in the middle of a pasture at the edge of town in the Long Ago.
The ancient Greeks had two words for time. Kronos was the relentless march of chronological time. Kairos was a pregnant moment in time, an inflection point of consequence.