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Tribal Gospel

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Chapter 23 — The Journey of His Followers

Closing Comments from the Narrator

Listen in The Journey of His Followers

Well, that’s the end of Tribal Gospel Album Two, “The Journey of His Followers.”

You can read the script of all the bits and pieces that made up this album, and you can download each of those bits individually, or all of them in one unbroken piece, at TribalGospel.com

You can also download each of the individual audio performances or the whole album at once. No charge.

You will find a detailed list of “who wrote what” at TribalGospel.com, but I’ll give you a quick list right now:

First, we heard from Stephen King,
then Richard Exley,
Charles Murray from the New York Times,
then Matthew, Mark, Luke, and John,
Robert F. Capon, Barbara Brown Taylor,
Robertson Davies, Fanny Crosby,
and then Richard Exley a couple more times,
then “A. Nonny Mouse,” Mark Batterson,
Reginald Heber, Frederick Beukner,
Eric Hoffer, Elie Wiesel, Keith Giles,
Dallán Forgaill, Mary Elizabeth Byrne,
and Carl Boberg.

When you visit TribalGospel.com, you will notice that there is no paywall, and we do not solicit donations. In fact, we don’t even accept donations.

There is nothing about Tribal Gospel that involves money.

In fact, there is no organization behind Tribal Gospel.

It is just a celebration of Jesus, and The Journey of His Followers,

— A. Nonny Mouse

Previous Chapter 22: Then My Soul Bursts Forth into Praise
Austral used stones as weapons.
Habilis created stone tools.
Aba Gvoha means “High Father”
Chutch Mim means “Water Cleaver”
Zorek Avnim means “Rock Thrower”
Ama Tala means “Lamb Mother”
Ushaa Shialom means “Peacemaker”
Belteshazzar means “Daniel”
The Migdal Eder was a stone tower in the middle of a pasture at the edge of town in the Long Ago.
The ancient Greeks had two words for time. Kronos was the relentless march of chronological time. Kairos was a pregnant moment in time, an inflection point of consequence.