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Chapter 17 — The Journey of His Followers

Be Thou My Vision

Listen in The Journey of His Followers

Be thou my vision O Lord of my heart

None other is aught but the King of the seven heavens.

Be thou my meditation by day and night.

May it be thou that I behold ever in my sleep.

Be thou my speech, be thou my understanding.

Be thou with me, be I with thee

Be thou my father, be I thy son.

Mayst thou be mine, may I be thine.

Be thou my battle-shield, be thou my sword.

Be thou my dignity, be thou my delight.

Be thou my shelter, be thou my stronghold.

Mayst thou raise me up to the company of the angels.

Be thou every good to my body and soul.

Be thou my kingdom in heaven and on earth.

Be thou solely chief love of my heart.

Let there be none other, O high King of Heaven.

Till I am able to pass into thy hands,

My treasure, my beloved through the greatness of thy love

Be thou alone my noble and wondrous estate.

I seek not men nor lifeless wealth.

Be thou the constant guardian of every possession and every life.

For our corrupt desires are dead at the mere sight of thee.

Thy love in my soul and in my heart —

Grant this to me, O King of the seven heavens.

O King of the seven heavens grant me this —

Thy love to be in my heart and in my soul.

With the King of all, with him after victory won by piety,

May I be in the kingdom of heaven, O brightness of the sun.

Beloved Father, hear, hear my lamentations.

Timely is the cry of woe of this miserable wretch.

O heart of my heart, whatever befall me,

O ruler of all, be thou my vision.

— Dallán Forgaill (Irish, 6th century) —  Mary Elizabeth Byrne, (English, 1905)

Previous Chapter 16: Wolves at War Next Chapter 18: The Full Substance of Faith
Austral used stones as weapons.
Habilis created stone tools.
Aba Gvoha means “High Father”
Chutch Mim means “Water Cleaver”
Zorek Avnim means “Rock Thrower”
Ama Tala means “Lamb Mother”
Ushaa Shialom means “Peacemaker”
Belteshazzar means “Daniel”
The Migdal Eder was a stone tower in the middle of a pasture at the edge of town in the Long Ago.
The ancient Greeks had two words for time. Kronos was the relentless march of chronological time. Kairos was a pregnant moment in time, an inflection point of consequence.