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Chapter 9 — Way Back in the Long Ago

Powerful Curses

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Walking through the desert is like walking through the desert.
It’s not nearly as much fun as you thought it would be.

And you didn’t think it would be any fun at all.

Chutch Mim was told to write down everything because this journey was symbolic.

People would speak of this journey for thousands of years.
The Day of Escape. And wandering in the wilderness.

Chutch Mim and the captives were in the plains of Moab when the king of that place tried to destroy them. The King of Moab heard of a man with spiritual power. And he hired that man to put a curse on the captives.

The King wanted to put powerful curses on the captives.

The man with the spiritual power came, but he could not speak a word of evil.

The powerful man of curses fell in love with the people. He shouted, “The Father of these people has a mirror partner, and you cannot stand against him.”

“I see a star in the sky,
a star in the sky,
a star in the sky.”

“The mirror partner is coming. And he shall be the king of every king.”

Chutch Mim, the shepherd, spent the last of his life leading those captives to the land that the maker had prepared for them.

The land of Aba Gvoha.

But Chutch Mim died just as they entered that land. The maker buried him in the same place that he had hidden the knife of Aba Gvoha.

The knife of Aba Gvoha.

Previous Chapter 8: Chutch Mim and The Princess Next Chapter 10: Zorek Avnim and the Midgal Eder
Austral used stones as weapons.
Habilis created stone tools.
Aba Gvoha means “High Father”
Chutch Mim means “Water Cleaver”
Zorek Avnim means “Rock Thrower”
Ama Tala means “Lamb Mother”
Ushaa Shialom means “Peacemaker”
Belteshazzar means “Daniel”
The Migdal Eder was a stone tower in the middle of a pasture at the edge of town in the Long Ago.
The ancient Greeks had two words for time. Kronos was the relentless march of chronological time. Kairos was a pregnant moment in time, an inflection point of consequence.